The Internet Poetry Archive

The Host of the Air

William Butler Yeats


O’Driscoll drove with a song,
The wild duck and the drake,
From the tall and the tufted weeds
Of the drear Hart Lake.

And he saw how the weeds grew dark
At the coming of night tide,
And he dreamed of the long dim hair
Of Bridget his bride.

He heard while he sang and dreamed
A piper piping away,
And never was piping so sad,
And never was piping so gay.

And he saw young men and young girls
Who danced on a level place
And Bridget his bride among them,
With a sad and a gay face.

The dancers crowded about him,
And many a sweet thing said,
And a young man brought him red wine
And a young girl white bread.

But Bridget drew him by the sleeve,
Away from the merry bands,
To old men playing at cards
With a twinkling of ancient hands.

The bread and the wine had a doom,
For these were the host of the air;
He sat and played in a dream
Of her long dim hair.

He played with the merry old men,
And thought not of evil chance,
Until one bore Bridget his bride
Away from the merry dance.

He bore her away in his arms,
The handsomest young man there,
And his neck and his breast and his arms
Were drowned in her long dim hair.

O’Driscoll scattered the cards
And out of his dream awoke:
Old men and young men and young girls
Were gone like drifting smoke;

But he heard high up in the air
A piper piping away,
And never was piping so sad,
And never was piping so gay.


Background and Analysis of This Poem

William Butler Yeats's The Host of the Air belongs to the early phase of his career, when he was deeply absorbed in Irish folklore, ballad traditions and the dreamlike atmosphere often called the Celtic Twilight. The poem is based on an old Gaelic ballad that Yeats heard sung and translated for him, though he later regretted not writing down the original words more carefully. The Academy of American Poets notes Yeats's explanation that anyone who tastes fairy food or drink is "glamoured and stolen by the fairies", and that "the folk of the air" was a Gaelic name for the fairies. This background gives the poem its central danger: the supernatural world is beautiful, musical and festive, but it is not safe.

The poem begins with O'Driscoll driving wild ducks from the reeds of Hart Lake while thinking of Bridget, his bride. The setting is ordinary enough at first: reeds, water, dusk, birds and a man with his thoughts turning towards marriage. But evening quickly changes the nature of the scene. Darkness gathers in the reeds, and O'Driscoll hears a piper whose music is both sad and gay. That mixture is important. Fairy music in Yeats is rarely simple delight. It attracts because it carries grief and pleasure together, as if it knows more than ordinary human happiness can bear.

When O'Driscoll encounters the dancing host, the poem shifts into enchantment. There are men, women, children and a strange communal energy, as if an invisible world has suddenly stepped into the open. The danger is that this world does not announce itself as evil. It is merry, musical and captivating. That is what makes it so powerful. Yeats does not present the supernatural as a monster leaping from a hedge. He presents it as music, movement and invitation. A person may be lost not because they are attacked, but because they are delighted.

Bridget's role is crucial because she understands the rules of the encounter better than O'Driscoll does. She draws him away, sets him to cards, and keeps him from eating or drinking what the fairy host offers. In folk belief, accepting fairy food or drink can bind a person to the otherworld, cutting them off from ordinary human life. Yeats explained this tradition in his own note to the poem, preserved with the text by the Academy of American Poets, and similar traditions appear across Irish fairy lore. Bridget's practical action is therefore not a mere interruption of pleasure. She is saving him from being taken.

The "host of the air" itself carries darker associations than the word "fairy" might suggest to modern ears. In Yeats's notes to The Wind Among the Reeds, he discusses traditions distinguishing the Sluagh Gaoith, or host of the air, from other fairy hosts, and describes them in connection with clouds, mists, rocks and feared supernatural powers Ricorso. This helps explain the poem's eerie atmosphere. These are not harmless woodland sprites. They belong to a world of wind, glamour, abduction and uncertain boundaries, a world that can brush against human life and leave it altered.

For modern readers, The Host of the Air is compelling because it captures the double nature of enchantment. The fairy world is beautiful enough to desire, but dangerous enough to fear. O'Driscoll's ordinary life, with Bridget and the lake and the coming night, is momentarily invaded by a music that could carry him elsewhere forever. Yeats leaves us with the sense that folklore is not quaint decoration, but a way of speaking about temptation, mystery and the fragile border between safety and surrender. The poem's magic lies in that trembling edge: one song, one dance, one sip, and the human world may no longer be yours.

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