Art thou a Statist in the van
Of public conflicts trained and bred?
--First learn to love one living man;
'Then' may'st thou think upon the dead.
A Lawyer art thou?--draw not nigh!
Go, carry to some fitter place
The keenness of that practised eye,
The hardness of that sallow face.
Art thou a Man of purple cheer?
A rosy Man, right plump to see?
Approach; yet, Doctor, not too near,
This grave no cushion is for thee.
Or art thou one of gallant pride,
A Soldier and no man of chaff?
Welcome!--but lay thy sword aside,
And lean upon a peasant's staff.
Physician art thou? one, all eyes,
Philosopher! a fingering slave,
One that would peep and botanise
Upon his mother's grave?
Wrapt closely in thy sensual fleece,
O turn aside,--and take, I pray,
That he below may rest in peace,
Thy ever-dwindling soul, away!
A Moralist perchance appears;
Led, Heaven knows how! to this poor sod:
And he has neither eyes nor ears;
Himself his world, and his own God;
One to whose smooth-rubbed soul can cling
Nor form, nor feeling, great or small;
A reasoning, self-sufficing thing,
An intellectual All-in-all!
Shut close the door; press down the latch;
Sleep in thy intellectual crust;
Nor lose ten tickings of thy watch
Near this unprofitable dust.
But who is He, with modest looks,
And clad in homely russet brown?
He murmurs near the running brooks
A music sweeter than their own.
He is retired as noontide dew,
Or fountain in a noon-day grove;
And you must love him, ere to you
He will seem worthy of your love.
The outward shows of sky and earth,
Of hill and valley, he has viewed;
And impulses of deeper birth
Have come to him in solitude.
In common things that round us lie
Some random truths he can impart,--
The harvest of a quiet eye
That broods and sleeps on his own heart.
But he is weak; both Man and Boy,
Hath been an idler in the land;
Contented if he might enjoy
The things which others understand.
--Come hither in thy hour of strength;
Come, weak as is a breaking wave!
Here stretch thy body at full length;
Or build thy house upon this grave.
Background and Analysis of This Poem
William Wordsworth's A Poet's Epitaph is not a conventional memorial poem. Rather than beginning with praise for the dead, it begins by deciding who may approach the grave and who had better keep walking. Wordsworth addresses a series of figures: the statesman, the lawyer, the doctor, the moralist, the philosopher, the critic, and finally the poet. The poem becomes a kind of test, asking what sort of person is capable of understanding the life and spirit of the one buried there. Its sharpness comes from the fact that most of these respectable visitors fail the test almost immediately.
The poem was first published in 1800, the same year as the expanded edition of Lyrical Ballads, a collection closely associated with Wordsworth's argument that poetry should draw from ordinary life and deep feeling rather than artificial grandeur. The Poetry Foundation notes Wordsworth's importance as a founder of English Romanticism and his concern with nature, common speech and the life of the mind. A Poet's Epitaph sits firmly within that world of thought. It is not just a poem about one dead poet; it is a manifesto about what poetry itself requires.
The first people dismissed are those whose professions have trained them in public power, argument, calculation or diagnosis. The statesman is told to love one living person before presuming to think upon the dead. The lawyer's practised eye and hardened face make him unfit for the tenderness required. The doctor, the moralist and the philosopher are also sent away in turn, not because knowledge is worthless, but because their habits of mind risk reducing life to systems, cases or abstractions. Wordsworth is suspicious of any intelligence that observes without love. A grave is not a problem to be solved.
One of the poem's most memorable targets is the person who would "peep and botanize / Upon his mother's grave". The line is almost comic in its cruelty, but it makes a serious point. Wordsworth is not attacking science as such; he is attacking a form of curiosity that remains cold before what should move it. The botanist's attention to plants becomes grotesque when it replaces reverence for the dead mother beneath them. The poem asks whether knowledge that cannot feel has lost something essential. In Wordsworth's moral universe, perception must be warmed by affection if it is to become wisdom.
Only the true poet is finally welcomed. This poet is humble, inward and companionable with ordinary things. He is someone who finds "random truths" in common sights and gathers "the harvest of a quiet eye". That beautiful phrase is central to the poem. For Wordsworth, poetic insight does not come chiefly from social status, professional cleverness or restless analysis. It comes from patient attention, emotional openness and a receptive imagination. The poet is not merely a maker of verses, but a person able to see into the life of things without violating their mystery.
For modern readers, A Poet's Epitaph may feel severe, even a little unfair to lawyers, doctors and philosophers, who will no doubt survive the insult with appropriate billing procedures. Yet its severity protects a tender idea. Wordsworth is defending the kind of human sensitivity that public life and professional habits can sometimes erode. The poem suggests that to honour a poet, or perhaps any person deeply, one must bring more than expertise. One must bring humility, love and the capacity to be changed by what one sees. The grave admits only those who know how to look with the heart as well as the eye.